Myanmar Institute of Lutheran Theology - MILT

Myanmar Institute of Lutheran Theology - MILT Myanmar Institute of Lutheran Theology (MILT) gives theological knowledge, practical skills and spir

မြန်မာနိုင်ငံလုသရင်အသင်းတော်မှကြီးမှူးကျင်းပမည့် Sunday School ဆရာ/ဆရာမများသင်တန်းကို စက်တင်ဘာလ ၁၂-၁၃၊ ၂၀၂၅ တွင် ရန်ကုန်...
05/09/2025

မြန်မာနိုင်ငံလုသရင်အသင်းတော်မှကြီးမှူးကျင်းပမည့် Sunday School ဆရာ/ဆရာမများသင်တန်းကို စက်တင်ဘာလ ၁၂-၁၃၊ ၂၀၂၅ တွင် ရန်ကုန်လုသရင်အသင်းတော်တွင်ကျင်းပမည်ဖြစ်ပါသဖြင့်မိတ်ဖက်ဂိုဏ်းအသီးသီးမှစိတ်ပါဝင်စားသော ဆရာ၊ ဆရာမများကိုလေးစားစွာဖြင့်ဖိတ်ကြားအပ်ပါသည်။ လူဦးရေကန့်သတ်ထားပါသဖြင့်အမြန်စာရင်းသွင်းကြပါရန်အသိပေးအပ်ပါသည်။ ဖုန်း - ၀၉၇၈၅၁၄၀၆၆၅၊ ၀၉၄၂၀၁၆၆၃၇၆

Lutheran World Federation (LWF) 13th Assembly, September 13-19, Krakow, Poland - "One Body, One Spirit, One Hope"
13/09/2023

Lutheran World Federation (LWF) 13th Assembly, September 13-19, Krakow, Poland - "One Body, One Spirit, One Hope"

01/11/2021
01/11/2021
It is my pleasure to invite everyone who're willing to attend the Reformation Day online worship service which will be s...
26/10/2021

It is my pleasure to invite everyone who're willing to attend the Reformation Day online worship service which will be starting at 10:00 am on October 31, Sunday. Please join us in this important and auspicious day. Thank you very much and may God bless you all.

504 Years of Reformation Day
Combine Divine Worship Service
Themes: Three Calls of Christ

Federation of the Lutheran Churches in Myanmar wishes to cordially invite you to partake in the upcoming 504 Years of Reformation Sunday (Combined Divine Worship Service) with the Themes: Three Calls of Christ. It will take place over the Zoom meeting on 31.10.2021 (Sunday) at 10:00 AM.

Topic: Reformation Sunday, Combined Divine Worship Service
Time: Oct 31, 2021 10:00 AM Rangoon

Join Zoom Meeting
https://us02web.zoom.us/j/4176458211?pwd=VHRyMDZVVXVmWUdPTFF4dU51RHNRQT09

Meeting ID: 417 645 8211
Passcode: 504RSws

07/09/2020
07/09/2020

Announcement

I regret to inform all students and staff that MILT will be closed for the academic year 2020/2021 because of the ongoing pandemic.

Let us pray together for the ones affected by the virus and pray that we will get a working vaccine soon.
God bless us all during this time.

Joona Toivanen
Principal

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.
- 1 John 3:16–18

25/07/2020

Daily Devotion

July 25
The Father Points to Christ

Then they asked him, “Where is your father?” “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.”
John 8:19

When the Pharisees asked, “Where is your father?” they were say- ing, “We don’t hear the testimony of the Father. The miracles that you have performed, such as raising the dead, don’t amount to anything.” The Pharisees wanted Jesus to place the Father right before their eyes so that they might feel and touch him as they would a wall. Otherwise, they wouldn’t believe or accept what he was saying. But Christ pointed to the Father’s testimony, not so that they might see and touch the Father, but so that they would believe. The Father’s testimony should have led them all to his Word. Philip also said to Christ, “Show us the Father” (John 14:8). But Christ doesn’t show us the Father the way we might want him to. Rather, the Father shows us Christ, who says, “The Father points you to me, not the other way around. He is the one who shows you Christ. He testifies of me. You must do what he says and listen to my words and testimony.”

This is the main point of the argument: we should always keep Christ before our eyes. The devil continually tempts us to aban- don Christ and seek the Father, saying to us, “This or that will please him.” Meanwhile, we ignore Christ—the one the Father sent—so that we might listen to him alone. We respond as the Pharisees did and reject Christ. We wonder, “Where is the Father?” That is the question the world asks.

This is the greatest temptation to our faith. We must devote ourselves to the Word of Christ and train ourselves to hold on to it so that we never lose sight of Jesus.

(Mizo)

July 25
Pain Krista Min Kawhhmuh

Tin, anni chuan a hnênah, “I Pa khawiah nge?” an ti a. Isuan, “Nangnin kei min hre lo, ka Pa pawh in hre lo; kei mi hriat chuan ka Pa pawh in hria ang,” tiin a chhâng a (Johana 8:19).

Pharisaiten, “khawiah nge i Pa?” an tih khan, “Pa hriattirna kan dawng lo ve. I thil mak tih, mitthi kaihthawh tih ang velte hian awmzia an nei pha lo” an tihna a ni. Pharisaite chuan Isua chu an mit hmuhah an hma ngeia Pa rawn lantir turin an duh a, bang sang khawih ang maia Pa chu an k*t ngeia khawih an beisei a ni. Chutilo chuan, Isua thu sawite chu an pawm dawn lo a ni. Mahse, Krista chuan an rin theihna tur ni lo, an k*ta an khawiha hmuh theih turin Pa thu chu hriattir a tum lo. A thu sawi atanga Pa thu a hriattirna chuan a Thu-ah chuan a hruai lut thei hlauh pawh a ni mahna. Philipa pawhin Krista hnenah, “Pa chu keini min hmuhtir rawh” (Johana 14:8) a ti a nih kha. Mahse Isuan Pa chu keini duh dan angin min hmuhtir a tum lo. Amaherawhchu, Pa zawkin Krista chu min kawhhmuh a, Kristan, “Pain ka chungchang thu a sawiin a kawhhmuh zawk che u a, kawng dang a awm lo. Ani chu Krista hmuhtirtu che u chu a ni. Anin ka thu a hriattir che u a, a thu chu awih ula, ka thu sawi leh ka thu hriattir che u hi ngaithla mai rawh u” min ti a ni.

Hei hi a pawimawh ber chu a ni: Krista chu kan en reng tur a ni tih hi. Krista chu hnawla Pa zawng turin sual chuan min thlem reng a, kan rilruah, “hei hi emaw, chu chu emaw, a lawmna a ni ngei ang” min tihtir thin. Chutichuan Pain a tirh, a Thu kan ngaihthlak ber tur Krista zawk chu kan hnawl hlauh thin. Pharisaite angin Krista chu kan hnawl a, “Khawiah nge Pa chu a awm?” tiin kan buai thin. Chu chu khawvêlin a zawh thin zawhna chu a ni.

Hei hi i rinna chungchanga thlemna nasa ber a ni. Krista Thuah chuan nghet tak leh thuk takin intulut la Amah i hlauh loh nan a thuah nghet taka dingin inzir ang che.

From: Martin Luther's Daily Devotion edited by James C. Galvin

24/07/2020

Daily Devotion

July 24
God’s Perfect Timing

There is a time for everything, and a season for every activity under heaven. Ecclesiastes 3:1

No one can change the future, no matter how hard they might try. How could someone who doesn’t know what’s coming change something that hasn’t happened yet? God wants us to use what he has given us without telling him when or how he should provide it. All of that is in God’s hands. We shouldn’t think everything is in our hands to use in whatever way we wish. After all, God must provide everything first.

“There is a time for everything” means that everything hap- pens when God wants it to occur. If people try to plan and do everything themselves without acknowledging that God is in con- trol, they will experience nothing but failure. Many people work hard at getting rich but don’t succeed. Others acquire wealth with- out trying at all. That’s because God provided the right time for some of them but not for the others.

So people on earth strive for what they want to have. But all their striving only leads to frustration. They don’t accomplish any- thing because they don’t wait for the right time. Knowing this, we should leave everything up to God, use what we presently have, and avoid yearning for things we want in the future. If we don’t fol- low this advice, our lives will be full of trouble and disappointment.

(Mizo)

July 24
Pathian Hun Ruat Famkim Chu

Engkim tân hian hun ruat a awm a, vân hnuaia thiltih zawng zawng tan hun remchâng a awm (Thuhriltu 3:1).

Eng anga nasa pawhin tum mah sela, tumahin hma lam hun an tidanglam thei lo. Thil lo la thleng lo chu engnge lo thleng dawn tih engtin nge an hriat theih tehlul ang? Pathianin a thil min pek sate hi chutiang - khatiang hun leh hmunah min tihsak rawh tia phunnawi lova hmang mai turin min duh a. Engkim hi kan k*ta awm leh kan duh duha kan hman tur angin kan ngai tur a ni lo. Pathianin engkimah a bul a tum zawk tur a ni.

“Engkim tan hun ruat a awm” tih awmzia chu engkim hi Pathianin a thlentir duh hunah chiah an lo thleng thin a ni tihna a ni. Pathian k*tah engkim a awm tih pawm duh lova, miin ama thu thua remruata engkim tih a tum chuan chu mi chuan hlawhchhamna bak chan tur a nei lo ve. Mi tam takin hausak tumin an bei a, mahse an hlawhtling lo. Mi thenkhat thung chu bei ngawrh tehchiam lovin hausakna an chang ve mai. A chhan chu - Pathianin thenkhatte tan hun tha a ruatsak a, thenkhat dangte tan erawh a ni lo tihna a ni mai.

Ni, leiah hian miten an duhzawng nei thei turin an thawk rim thin. Mahse, an thawhrimna zawng zawng chuan buai manganna bak a thlen si lo. An tan hun ruat famkim chu an nghah thin loh avangin engmah an nei lo a ni. Chu chu hriain engkim Pathianah kan nghat mai tur a ni. Tuna kan thil neihsa te hi kan hmang mai tur a ni a, hma lama kan duhzawng thil neih chak huam huamna hi kan hnawl tur a ni. He thurawm hi kan zawm loh chuan, kan hringnun chu buaina leh beidawnnain a khat ngei dawn a ni.

From: Martin Luther's Daily Devotion edited by James C. Galvin

23/07/2020

Daily Devotion

July 23
The Grace and Truth of Christ

For the law was given through Moses; grace and truth came through Jesus Christ. John 1:17

We need to learn how to clearly distinguish the laws given through Moses from the grace that came through Christ. We must always keep the role of Christ separate from the role of Moses and make a clear distinction between the two. We need to know precisely what purpose each one fulfills so that we don’t become confused. I was confused about this distinction myself for over thirty years. I just couldn’t believe that Christ wanted to show his kindness to me.

The first commandment teaches us that God wants us to sin- cerely trust him. Yet we also must fear him above everything else. In other words, Christians are like children who have been pun- ished but who still love their father and are confident their father still loves them. The good works required by the first command- ment are far better than wearing special clothes, fasting, praying, and all the other good works religious people have invented. So the good works required by the first commandment are holy and must be obeyed. But who can live up to them? Certainly no one can completely obey the first commandment. Everyone is a sin-
ner except for Christ.

Christ, however, comes to us and says, “I have shed my blood for you. My blood cries out on your behalf.” Out of his grace and kindness, he brings us the forgiveness of our sins at no cost to us whatsoever.

(Mizo)

July 23
Krista Khawngaihna Leh Thutak

Dân thu Mosian a pe, khawngaihna leh thutak Isua Krista avângin a lo awm (Johana 1:17).

Mosia zirtirnate-a dân leh Kristaa kan phu loh khawngaihnate hi fel taka kan thliar hran thiam a tul tak zet a ni. Krista hnathawh leh Mosia hnathawhte kan then hran thiam reng a pawimawh. Eng chiah hi nge an hnathawh leh tum tih kan hriat chian chuan kan chawhfin lo vang. Keimah ngei pawh he thuah hian k*m sawmthum chuang zet ka lo buai tawh `hin a ni. Kristan a khawngaihna min hmuhtir a duh a ni tih reng ka lo ring thei ngai lo.

Pathianin amahah rilru ngaihngam taka innghat turin min duh a ni tih Thupêk Hmasa chuan min zirtir a. Thil dang zawng aiin amah chu kan hlau ber bawk tur a ni. Kawng danga sawi chuan, Kristian chu naupang zilhhauna tuar, mahse a pa chu la hmangaih tlat a, a pa pawhin amah chu a hmangaih a ni tih nghet taka ring tlattu ang hi a ni. Thupêk Hmasain a phut thil tha tih turte hi sakhaw mi thenkhatte phuah chawp thil tha tih heng thuamhnaw (silhfên) bik hak te, chaw-nghei te leh tawngtaite aiin an tha fe zawk a ni. Chuvangin, Thupêk Hmasain a phut thil tha tih turte hi an thianghlim a, zawm ngei tur a ni. Mahse tu nge zawm thei ang? Tumah rengin an zawm thei ngai lo vang. Mi zawng zawng mi sual mai kan ni si a. Krista chauh lo chu.

Mahse, Krista chu a lo kal a, tihian a sawi a: “I tan ka thisen a chhuak ta a, i aiawhin ka thisen a au chhuak e” tiin. Kan phu loh a khawngaihna avang chuan, kan sualte ngaihdamna chu a thlawnin min buatsaihsak a lo ni.

From: Martin Luther's Daily Devotion edited by James C. Galvin

22/07/2020

Daily Devotion

July 22
No Longer Condemned

Therefore, there is now no condemnation for those who are in Christ Jesus. Roman 8:1

Christians are truly humble when they genuinely feel their sin and recognize that they are worthy of the wrath and judgment of God and eternal death. So in this life, Christians will be hum- bled. At the same time, however, they possess a pure and holy pride, which makes them turn to Christ. By turning to Christ, they can pull themselves out from under this feeling of God’s wrath and judgment. Christians believe that any remaining sin is not counted against them. They also believe that they are loved by the Father. Christians are loved, not for their own sake, but for the sake of Christ—the one whom God loves.

From this it becomes clear how faith justifies us without works. It becomes clear why we still need Christ’s righteousness credited to us. The sin, which God thoroughly hates, remains in us. Because this sin still remains in us, Christ’s righteousness must be credited to us. God gives us that righteousness for the sake of Christ—the one given to us, the one we grasp by faith.

Meanwhile on this earth, we still have sin and godless people. Even believers continue to sin. That’s why Paul, in Romans 7:23, complains about how believers still have sin within them. Yet Romans 8:1 says, “There is now no condemnation for those who are in Christ Jesus.” Who can reconcile these diametrically opposed statements: that the sin in us is not sinful, that those worthy of condemnation will not be condemned, that the wicked will not be rejected, that those worthy of wrath and eternal death will not be punished? The only one who can reconcile these is the “one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). As Paul says, “There is now no condemnation for those who are in Christ Jesus.”

(Mizo)

July 22
Thiam Loh Channa Reng A Awm Tawh Lo

Chutichuan tûnah zawng Krista Isuaa awmte tân chuan thiam loh chantîrna rêng a awm tawh lo (Rom 8:1).

Kristian chuan a sualte a hria a, Pathian thinur rorelna leh chatuan thihna hmabak mai a nihzia a inhriat chian tak zet chuan dik takin a inngaitlawm thin a ni. Chuvangin hringnunah hian Kristian chu inngaitlawm taka awm tur a ni reng a ni. Nimahsela, chutih rual chuan chhuan tur dik leh thianghlim, Krista lam hawitirtu chu a nei a. Krista lamah hawiin Pathian thinur rorelna lak ata a hnuk chhuak thei a ni. Kristian chuan amah sual chambangte chuan an hek chhe thei tawh lo tih a hria a. Pain amah chu a hmangaih a ni tih a ring bawk a ni. Kristian chu amah avanga hmangaihin a awm lo va, Krista - Pathianin a hmangaihna azara hmangaihna changtu a ni.

He mi atang hian kan thiltih vang ni lo, rinna avang zawka thiam chang kan nih a fiah awm e. Krista felna kan la mamawh rengna pawh a fiah nghal awm e. Pathianin a huat êm êm, sual chu keimahnia a la chamban tlat avangin Krista felna chu kan felnaa ruatsak kan mamawh reng a ni. Krista - Kan hnena peka awm, rinna kan lo vawn azarah Pathianin felna min pe tawh si a.

He leia kan cham chhung hi chuan sual leh Pathian hre lote nen kan la khawsa reng a. Ringtute meuh pawh kan sual chhunzawm reng a ni. Chuvangin Paula chuan Rom 7:23-ah ringtute sual chhung khung chungchang a lo au-chhuahpui nghe nghe a nih kha. Mahse, Rom 8:10 ah erawh chuan, “Krista Isuaa awmte tan chuan thiam loh chantirna reng a awm tawh lo” tih thu a sawi leh a. He thu inkalh tawp mai - Keimahnia awm tlat sual hi sual a tling tawh lo; hremna hmabak tuten thiamloh an chang tawh lo vang; mi sualte hnawlin an awm lo vang; Pathian thinurna leh chatuan thihna hmabak tuten hremna an pumpelh ang? tihte hi tuin nge inhek remtir ta ang le? Chutiang titheitu pakhat chauh a awm a, amah chu mihringte leh Pathian inkar palai, Isua Krista chu a ni (1 Timothea 2:5). Chutichuan Paula lo sawi tawh angin, “Krista Isua ringtute tan chuan thiam loh chantirna reng a awm tawh lo.”

From: Martin Luther's Daily Devotion edited by James C. Galvin

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Yangon

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Tuesday 08:30 - 16:00
Wednesday 08:30 - 16:00
Thursday 08:30 - 16:00
Friday 08:30 - 16:00

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