Archbishop P. E. Ekpu Education Foundation

Archbishop P. E. Ekpu Education Foundation This foundation is established to support underprivileged students from Unuwazi, a community located in Uromi, within the Esanland region of Edo State.

The primary mission of the foundation is to provide educational opportunities to indigent students.

30/10/2025

*THE CATHOLIC CHURCH IN NIGERIA LOSES FOUR BISHOPS IN ONE YEAR*

_Fr. Dr. Okhueleigbe Osemhantie Ãmos|Oct. 29, 2025_

For many, the death of Pope Francis might have seemed sufficient sorrow to mark the Jubilee Year of 2025. Yet within the local Church in Nigeria, a far rarer occurrence than the passing of countless faithful is the death of a bishop, precious in number, steeped in sacramental symbolism, and linked directly to apostolic succession. This Jubilee Year, however, has borne witness to a different rhythm of grace and loss. The Catholic Church in Nigeria has bowed four times in gratitude to the inscrutable will of God Almighty, surrendering four venerable prelates who helped define a generation of episcopal leadership.

Among them was the Most Rev. Ayo-Maria Atoyebi, Bishop Emeritus of Ilorin, who returned to his Creator on 8 March 2025. Born on 3 December 1944 in Okerimi-Oro (now in Kwara State), Atoyebi was ordained a Dominican priest on 17 December 1978 and appointed Bishop of the Diocese of Ilorin on 6 March 1992, being consecrated on 17 May of that same year. After twenty-seven fruitful years of pastoral leadership, he retired on 11 June 2019. Known for his deep devotion to the Blessed Virgin Mary and his Dominican heritage of contemplative preaching, Bishop Atoyebi is celebrated as a steadfast leader and passionate advocate for peace. His episcopate was distinguished by humility, intellectual depth, and a great commitment to prayer and pastoral presence. Those who encountered him often spoke of his serenity, a grace flowing from a life deeply rooted in the rhythms of contemplation and compassionate service.

The same year also claimed the life of Most Rev. Francis Emmanuel Okobo, Bishop Emeritus of Nsukka, who passed on 29 August 2025. Born on 4 November 1936 in Lejja, Enugu State, and ordained priest on 4 June 1966, Okobo was appointed the first Bishop of the newly created Diocese of Nsukka on 19 November 1990 and consecrated by St. John Paul II at St. Peter’s Basilica on 6 January 1991. He shepherded the Diocese with fatherly patience and pioneering vision until his retirement on 13 April 2013. As the pioneer bishop, he laid the institutional and spiritual foundations of Nsukka Diocese, forming a generation of priests and nurturing the faith of a people emerging from the post–Vatican II era into a self-aware, mission-driven local Church. His legacy endures in the enduring pastoral structures, educational initiatives, and local vocations that continue to bear his imprint.

Barely two months later, the Church was again plunged into submission with the passing of Most Rev. Michael Olatunji Fagun, Bishop Emeritus of Ekiti, who died on 13 October 2025. Born on 17 April 1935 in Akure, +Fagun was ordained a
priest on 4 July 1965 and became Auxiliary Bishop of Ondo on 28 June 1971. With the creation of the Diocese of Ado-Ekiti, later known simply as Ekiti, he was appointed its first bishop on 22 October 1972. He served for nearly four decades before retiring on 17 April 2010. His episcopal ministry was marked by intellectual formation, visionary pastoral leadership, and a quiet but powerful commitment to indigenous religious life. He founded the Sisters of St. Michael the Archangel in 1986, the first indigenous female religious congregation in Western Nigeria, and served as Chairman of the Governing Council of the Catholic Institute of West Africa (CIWA), Port Harcourt. Known for his gentle wisdom and profound simplicity, Bishop Fagun belonged to that “golden age” of bishops who embraced the episcopate as young priests in the 1970s and served the Church with unbroken fidelity for over half a century.

While the National Catholic Diocesan Priests Association was typing her condolence message to the Conference of Nigerian Catholic Bishops, the sobering news of passing of Most Rev. Julius Babatunde Adelakun, Bishop Emeritus of Oyo Diocese, who died on 24 October 2025, came. Born on 4 November 1934, Adelakun was ordained a priest on 27 June 1965 and appointed Auxiliary Bishop of Oyo on 16 November 1972, later becoming its substantive bishop on 13 April 1973. He served faithfully until his retirement in 2009. For more than thirty-five years, he was the spiritual father of the Oyo Diocese, known for his deep pastoral heart, eloquent homilies, and devotion to fostering unity between faith and culture. Bishop Adelakun’s episcopal career mirrored the post-independence optimism of the Nigerian Church—a time when bishops combined missionary zeal with cultural wisdom to give the faith a distinctly African soul.

Viewed together, these four prelates belonged to the same era, men who, as young priests in the 1960s and early 1970s, rose to the episcopate at a time when the Catholic Church in Nigeria was expanding in both faith and cultural rootedness. They were peers of the late Archbishop Patrick Ebosele Ekpu of Benin City and Archbishop Joseph Edra Ukpo of Calabar, among others who formed the golden age of Nigerian episcopacy. They represent a generation that took the baton from the missionary fathers and led the local Church into maturity. Through decades of social transformation, political upheaval, and ecclesial renewal, they remained constants—fathers, teachers, and witnesses.

Their lives tell the story of the Church’s growth from missionary dependence to indigenous vitality. They were men of prayer, intellect, and perseverance, each in his own way enriching the path of Nigerian Catholicism. Their passing within a single year invites reflection not merely on mortality, but on legacy. It reminds the Church that the apostolic chain continues, each generation of bishops building upon the foundations laid by their predecessors. It calls to mind the words of St. Paul: “I have fought the good fight, I have finished the race, I have kept the faith.” (2 Timothy 4:7).

As the Jubilee Year 2025 continues, the Catholic Church in Nigeria mourns yet gives thanks. For in their deaths, the Church perceives not an end, but a transition—four shepherds called home after decades of faithful service. They planted where others now water; they built where others now dwell. And so, with hearts lifted in hope, the faithful can only whisper: may their souls, and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.

Thanks for reading

_Fr. Dr. Okhueleigbe Osemhantie Ãmos is a priest of the Catholic Diocese of Uromi and a Lecturer at CIWA, Port Harcourt, Nigeria._

30/10/2025

Happy 94th Birthday, Bishop Anthony Gbuji!

On behalf of Faithspiration Initiative, we joyfully celebrate you at 94—an enduring symbol of faith, humility, and pastoral zeal.

Your selfless service in the Diocese of Issele-Uku and the Diocese of Enugu continues to bear lasting fruits in the Church and in the lives of the faithful.

May God bless you with renewed strength, peace, and abundant grace in this new year of life.

With heartfelt felicitation,
Faithspiration Initiative

26/10/2025
Today would have been marked as your 94th birthday anniversary but all things here on earth must come to an end. Happy 9...
26/10/2025

Today would have been marked as your 94th birthday anniversary but all things here on earth must come to an end. Happy 94th posthumous birthday to our beloved Founder and Visioneer.
We are grateful for your services to mankind and to the glory of God almighty.
Have a continued rest in your creator’s bossom.

*TRIBUTE TO A SHEPHERD OF TIMELESS GRACE**Bishop Emeritus Julius Babatunde Adelakun (1934–2025)*_By: Fr. Dr. Okhueleigbe...
25/10/2025

*TRIBUTE TO A SHEPHERD OF TIMELESS GRACE*
*Bishop Emeritus Julius Babatunde Adelakun (1934–2025)*

_By: Fr. Dr. Okhueleigbe Osemhantie Ãmos_

With hearts bowed in reverence and lifted in thanksgiving, the Catholic Diocese of Oyo joins the universal Church in solemn announcement of the transitioning of a faithful shepherd, a father in faith, a teacher of virtue, and a man of luminous humility *Bishop Emeritus Julius Babatunde Adelakun* who returned peacefully to the Father on *October 24, 2025*, at the venerable age of ninety-one.

Born on November 4, 1934, in Oyo, southwestern Nigeria, his life was not a mere passage through years, but a divine odyssey, a melody of grace composed by God Himself. From his earliest years, the voice of the Lord whispered to his heart, summoning him to a life of sacred service. Responding with filial trust, he embraced the priesthood and was ordained on June 27, 1965, the day heaven consecrated a vessel of mercy, wisdom, and fidelity. On February 11, 1973, the feast of Our Lady of Lourdes, he was consecrated Bishop.

When the Holy Spirit sought a steady hand and a discerning heart to shepherd the Diocese of Oyo, heaven looked upon him. From his first day in the episcopal seat, Bishop Adelakun poured himself like oil upon the Church’s lamp, that faith might burn brighter in Oyo. He was not a ruler of the flock per se , but its servant; not only a prelate, but a *pastor bonus* a good shepherd who knew his sheep and called each by name. Under his watchful guidance, parishes multiplied, indigenous clergy flourished, and the laity found renewed courage to live the Gospel amid the changing tides of the world.

During his remarkable episcopacy, Bishop Adelakun oversaw one of the most fruitful eras of ecclesial growth in southwestern Nigeria. In 1995, his visionary pastoral leadership culminated in the creation of the *Diocese of Osogbo*, carved from Oyo, a proof of his unrelenting zeal for evangelization and the spread of the Gospel. It was under his care that the Church in Oyo grew from a mission territory into a flourishing vineyard, radiant with vocations and vibrant apostolic initiatives.

He was also a pioneer in Catholic communication and media apostolate in Nigeria. As one of the earliest advocates of integrating modern media into evangelization, Bishop Adelakun championed the establishment of Catholic communications networks that bridged parishes and communities, ensuring that the message of Christ reached both the city and the hinterlands. His service extended beyond diocesan boundaries, he held key positions in the Catholic Bishops’ Conference of Nigeria (CBCN), notably in the departments of Social Communications, and Interreligious Dialogue, where his gentle wisdom became a beacon for fostering peace and understanding among people of diverse faiths.

He was a priest of the altar and a bishop of the heart, his life a seamless harmony of contemplation and action. Those who encountered him met a man of serene dignity, whose voice carried gentleness and whose laughter healed. He taught by example that true leadership is not thunderous command but humble presence. He walked softly, yet left deep footprints in the soil of souls. In councils, his wisdom was measured and luminous; in prayer, his faith was childlike; in charity, his hand was always open.

Bishop Adelakun personified the purity of priestly service: simple, focused, and undistracted. He once confessed in quiet candour: _“I was simple-minded; I didn’t have too many distractions… I just looked straight at my being a priest.”_ Such simplicity was not weakness but the strength of one who had conquered self and enthroned Christ within.

His pastoral heart reached far beyond cathedral walls. He cared for the poor, the blind, and the forgotten, establishing charitable works and inspiring the Bishop Adelakun Foundation (BAF), a legacy of compassion that continues to console and uplift. In the face of the many storms that buffet the Church and society, he remained an anchor of faith and a beacon of hope, proving that holiness can dwell amidst the ordinary.

Throughout his long ministry, his episcopal motto - though unspoken — could well have been _“Ad Majorem Dei Gloriam”_ for the greater glory of God. He laboured not for personal acclaim but for the triumph of the Gospel in every heart. His episcopacy witnessed not only growth in number but maturity in spirit; his priestly sons, religious daughters, and lay collaborators remain living chapters of his continuing story.

At ninety-one, the venerable prelate has not simply transitioned; he has ascended. He has exchanged his mitre for the crown of life, his crozier for the palm of victory. Having guided his flock through the wilderness of time, he now beholds the Eternal Shepherd in glory. His work on earth is complete; his rest in heaven begun.

In death, as in life, Bishop Julius Babatunde Adelakun remains a sermon, silent yet eloquent, he shall see his friends and bishops: +Patrick Ekpu and +Michael Fagun, he shall behold Msgr. Joseph Faniran, his son. His memory shall be as fragrant incense before the Lord and as enduring as the morning dew upon Oyo’s sacred hills. The Diocese he built shall forever echo his name; the Church he served shall recount his deeds with gratitude; the faithful he loved shall call him blessed.

>*“The souls of the just are in the hands of God, and no torment shall touch them.”* — *Wisdom 3:1*

Rest, dear Father and Bishop, for rest is due to those who laboured. May your rewards be greater than your labours.

Fr. Dr. Okhueleigbe Osemhantie Amos is a priest of the Catholic Diocese of Uromi and a Lecturer at CIWA, Port Harcourt, Nigeria.

18/08/2025

Ekpu: A Personal Retrospection On Candid Priesthood

By Emma Okondo
We will be remembering the transition of Archbishop Emeritus Most Reverend Dr. Patrick Ebosele Ekpu a year ago, precisely on the 6th August, 2024, with diverse memories of him, and what he stood for. So it is with my joyful retrospection of the genesis of his persona as it first registered in my head, on Thursday, 5th July 1973, during his installation as Bishop of Benin City, in succession to Most Reverend Patrick Joseph Kelly.
​Then at 14 in St. John isBosco College, Ubiaja, my hometown, under the Ishan Division arrangement at the time, I was in the midst of excitement with peers over the unfolding event, fanned by the benevolent weather condition. There was a tendency for me to sinfully (Lord have mercy) join in discussing frivolous tales without a fixed origin, and that one knew nothing about, surrounding how some relatives were said to have wept (for whatever reasons) either at his first priestly ordination or for the prevailing happening.
But to a larger, more profitable dimension, one tried to lazily brood over the monstrosity of the centuries-old Catholic clergy. Also, battling to figure out the beginning of Catholic missionaries’ entry into Esan (Ishan as it was known) land through Ubiaja and Uromi (the Bishop’s own hometown) not distant away. One tried to assimilate the reality of Ekpu’s evolution to the Most Reverend title within that milieu. One tried to appreciate how he would be firming up a resolution to the faith on an elevated pulpit, to bear the tenuous Grace of God. Finally, I did try to estimate what his tenacity of purpose would be like for him to minister to the spiritual needs of the faithful for greater happiness as much as his predecessor, who had served for 34 years.
​In reflection, in the first instance, my gratitude to His Grace Ekpu remains unfiltered for further fertilizing my commitment and dedication to Catholicism. While that was boosting my sentimental spiritual affiliation with Ekpu, nothing reminds me that I had a faint hope on how to be personally useful to the new Bishop. Poor me! And there l was who had benefitted from Kelly anointing me to receive my First Holy Communion in 1968 in Ubiaja, believing it had enhanced my obligation to Christ.
As the providence of God has had it, those who knew Ekpu better have told us emphatically that he reigned with “honour”, in “self-respect” and “respect for others” as much as Kelly, whom he surpassed in tenure of office by two years. A mind-boggling combination that I cherish.
Zoom to 1979. It is unforgettable that l never in my wildest imagination foresaw one’s once and only closest physical encounter with Ekpu, that became defined with a mixed feeling of sorrow and joy for me. As a student of the University of Benin, one day in 1979, an inspiration drove me into dashing to the Bishop’s Court along Airport Road in Benin City, to beg for Ekpu’s comfort over an ailment I was battling with. Never mind that my eldest sister, Mrs. May Unubun, was an esteemed nurse. For I was confident in the ability of the Most Reverend to draw from the miraculous healing might of Jesus Christ over the sick.
Leaving out the details (as TV news readers are fond of saying) of the affliction as it was between Ekpu, the doctor and me, the meat of it was that Bishop was an agent of compassion; calming me down, attending to me swiftly, and eventually directing me to the doctor’s clinic along First East Circular Road, with his complimentary card as covering note.
​Not before laying his hand (I think the one with a ring) on my head to bid me good-bye. It gave me a momentous psychological satisfaction (undoubtedly in truth), that for the second time in one’s life, I would be privileged to be cleansed by the exaltation of substantive Bishops. Particularly, at my age at those times.
The other side of the engagement was that between our brief discussion and the final blessing where I was jittering, bending down my head, including closing and opening my eyes with intermittent rapidity, inquisitive instincts led me to as much as the opportunity provided itself, steal looks at his amazing handsomeness, his robust physical composure at 48 (me 20), within his carriage in cassock devoid of self-conceit. Indeed, my experience was that, within his bishopric imprimatur was a true servant of God.
When reminiscing on the event, I dwell in thankfulness to His Lordship, I keep commending his personal secretary at the time who permitted my jiffy meeting with Ekpu without my having to wait for too long.
Fast forward to 1983 for another perspective. Ekpu left me with a legacy of describing him as a Nigerian patriot, in his wisdom to meditate in the affairs of state, an expediency in social mobilization. It was on account of his emotionally presented and indispensable Pastoral Letter titled “Choosing Political Leaders: Reflection in an Election Year”, towards a genuine democratic process, issued on 25th January, 1983 as Bishop.
Said he: “As a Christian I of course believe in God’s power and His goodness” to such as “encourage political office seekers to have some visions to seek votes and know where they seek to lead”. He urged “all candidates, political parties and every citizen to grow in political tolerance”, ending with “Nigeria, Nigeria my dear country. ‘I could not love thee dear, so much loved, I not honour more”’.

Looking back, for those who had ears but refused to hear, the outcome of that civic exercise remains a reference point for evaluating visioners like him, for judging where our country is in our contemporary time.
I cannot now exactly pinpoint where I picked the pamphlet from, but most likely a Church or as it was distributed to staff of the Nigerian Television Authority, Benin City, I, being a renewed one that year. It became a tool for my fellowship with Ekpu psychologically, in trying hard to adhere to ethical standards in journalism while covering the July general elections, as our Manager News and Current Affairs, Professor (then Mr.) Tonnie Iredia, drummed it into our ears. Therefore, I am beholden to Ekpu. For he encouraged me to enthusiastically build myself in the vocation as I handled reportorial and editorial responsibilities on politics over many years.
For one’s years as an active resident diocesan lay person and being far from it, during which Ekpu passed over the staff of discipleship to Most Reverend Richard Burke in 2007 and Most Reverend Augustine Akubeze in 2011, I busied myself animating Ekpu’s phenomenal touch in advancing the body and spirit of the universal church. Doing so goes with a committed expression of love for him.
​One, from the prism of his choice of Et Unum Sint! as his motto, translated into “That they may be one”, in attaining to the Kingdom of God, founded in the prayer of Christ. Without claiming full comprehension of or participation in the dictum, my understanding of it is that it enabled me to lean to the Cross as “IN CRUCE, SALUS”, a phase eternally lodged on the wall of the front entrance of Holy Cross Cathedral Church, Benin City. Each time I visited the Church or was driven past it, I'd be woken from slumber to the fact that it is the Cathedral of Archbishop Ekpu. What that always meant was I’d be suffused in contemplation, of imageries of him, that pounded me to reorder my mind (or more poignantly as a warning) of what it takes to live in strict conformity with being always in the presence of the Lord.
​Two, as much as I cannot now exactly factor in whether or not, or when I ever witnessed Ekpu’s handmaid in the Transubstantiation of bread and wine into the real Body and Blood of Christ at Mass, the visions I built of him in the mystical process were not in vain.
Three, from my appreciation of Ekpu’s voluntary exit rested on the submissions made by church authorities, as I have read them, that he did not interfere with the work of his successors thereafter. Even though the depth of it is unknown to me, I can now place my impelling interest in garnering some satisfaction of how the current presiding Archbishop Akubeze, by his persona and within a dedicated routine, has as much as possible accomplished what is tangible in integrating the faithful in the archdiocese. To that extent, my reading of it is that there existed a bond of fellowship between Ekpu and Akubeze that was beyond the full understanding of mere human beings but, that of the abundance of the guidance of the Holy Spirit. For the latter zealously superintended over the laying to rest of the former, for his precious goodness to be a memorial for a long time to come.
Since his transition coincided with the day of the Solemnity of the Transfiguration of the Lord Jesus Christ, memories of my examining it is that with Ekpu’s reported dexterous life in the priesthood, that should earn him the zenith of piety, the consequence being that his great soul would be among those of the faithful departed well rested in Heaven. In my human assumption, is a certainty that he could be taken in the likeness of a Saint. Yet again in my ordinariness, that is if his unabashed lovely and gentle face as I knew it, is anything to go by, in the first instance.
​Aghast I was while taking the breaking news of Ekpu’s passage. And then processing it as it became a developing story as it gained momentum the next day, when my sister, Mrs. Joy Osakwe, transmitted excerpts of the commentaries she was gathering, with Benin City as the primary source, accompanied by a terse official statement by the Chancellor of the Benin City Catholic Archdiocese, Very Rev. Fr. Michael Oyanaofoh, for our family WhatsApp platform. Of course, the passing of the man had by then generated an outpouring of grieving from the flock in the immediate environment, within Nigeria, and all over the world.
​If I jotted down in my diary that “The news really reached me with a personal feeling”, it was prompted by a reminder that Archbishop Ekpu was someone I owed a depth of gratitude for all time, after tasking his retentive memory (of which I was informed was yet resounding) when I sought to be educated on when the Holy Cross No.2 (now Oguola) Primary School in New Benin area of the city, my last school at that level, was founded. The troubled heart of mine, urging to infuse an important fact of a text in my book writing venture needed a huge relief.
I remember the departed Archbishop Emeritus so well because l had pestered the life of my friend Very Rev. Fr. Thomas Yakubu-Gowon Abdul-Salami, and through him Oyanaofoh and to Ekpu’s Private Secretary, Rev. Father Freedom Omodiale in that order, during the ongoing Lenten season of the year outside their tenacious religious obligations for an answer. It was Omodiale, who, in a snap chat of Tuesday, 12th March, unequivocally stated that “From His Grace, the school was established in 1928”. Why will I not be eternally appreciative of such a privileged gesture.
​As this revelation would have it, it is heartening that a parental obligation to the Catholic-owned Veritas University, Bwari, Abuja in 2023, won me a captivating experience of the footpath to the immortalization of the new building of the university’s College of Medicine named after Ekpu, even before departing our earthly realm.
​But what is the inspiration to it? As the story goes, and this is profound for me to commend the recipient, the donor, Mr. Johnson Ikhide, was into solemnizing with His Grace, perhaps because of the cordial relationship between them. I was moved that the university authorities led by the Vice Chancellor, Rev. Father Professor Hyacinth Ichoku, have described the project as that which “aligns very well with the long Catholic tradition of emphasis on spiritual, moral, intellectual and human capital development, ‘that they may have life and have it to the full”’. (John 10:10). Which is why I am pleased that my further adventurism unveiled that the ground breaking and foundation laying ceremony corresponded with the 91st birthday anniversary of the beneficiary that Thursday, 26th October. And to be sure, my ruminating over the epochal event was that it must have been driven by the Church’s heritage of meticulously preserving historical records for educational purposes, a pursuit that Ekpu gave his best to, and won him a reputation. With it, I win a lesson that I should strive to do what is worthwhile for the progress of humanity.
May the soul of Archbishop Emeritus Most Reverend Patrick Ebosele Ekpu continue to rest graciously in the bosom of the Lord Almighty. And may the Archdiocese of Benin City, in receiving showers of blessings poured forth by our Saviour Jesus Christ, grant us the courage to continue supporting our guardian, Archbishop Akubeze, and for the Church to remain resilient in withstanding the pressures of unfriendly forces, through the Holy Spirit, Amen!
To wrap up. Dear reader, if this piece goes well with you as my modest tribute to His Grace Patrick Ekpu as a model Sheperd, I’d feel truly fulfilled, that, what I couldn’t immediately deliver due to my inability to locate certain personal written records and library materials, especially the Pastoral Letter kept in my archives, at the time of his passage, has now come to be.

Emma Okondo is formerly Deputy Director News at NTA Headquarters, Abuja.

Ekpu: A Personal Retrospection On Candid Priesthood By Emma OkondoWe will be remembering the transition of Archbishop Em...
18/08/2025

Ekpu: A Personal Retrospection On Candid Priesthood

By Emma Okondo
We will be remembering the transition of Archbishop Emeritus Most Reverend Dr. Patrick Ebosele Ekpu a year ago, precisely on the 6th August, 2024, with diverse memories of him, and what he stood for. So it is with my joyful retrospection of the genesis of his persona as it first registered in my head, on Thursday, 5th July 1973, during his installation as Bishop of Benin City, in succession to Most Reverend Patrick Joseph Kelly.
​Then at 14 in St. John isBosco College, Ubiaja, my hometown, under the Ishan Division arrangement at the time, I was in the midst of excitement with peers over the unfolding event, fanned by the benevolent weather condition. There was a tendency for me to sinfully (Lord have mercy) join in discussing frivolous tales without a fixed origin, and that one knew nothing about, surrounding how some relatives were said to have wept (for whatever reasons) either at his first priestly ordination or for the prevailing happening.
But to a larger, more profitable dimension, one tried to lazily brood over the monstrosity of the centuries-old Catholic clergy. Also, battling to figure out the beginning of Catholic missionaries’ entry into Esan (Ishan as it was known) land through Ubiaja and Uromi (the Bishop’s own hometown) not distant away. One tried to assimilate the reality of Ekpu’s evolution to the Most Reverend title within that milieu. One tried to appreciate how he would be firming up a resolution to the faith on an elevated pulpit, to bear the tenuous Grace of God. Finally, I did try to estimate what his tenacity of purpose would be like for him to minister to the spiritual needs of the faithful for greater happiness as much as his predecessor, who had served for 34 years.
​In reflection, in the first instance, my gratitude to His Grace Ekpu remains unfiltered for further fertilizing my commitment and dedication to Catholicism. While that was boosting my sentimental spiritual affiliation with Ekpu, nothing reminds me that I had a faint hope on how to be personally useful to the new Bishop. Poor me! And there l was who had benefitted from Kelly anointing me to receive my First Holy Communion in 1968 in Ubiaja, believing it had enhanced my obligation to Christ.
As the providence of God has had it, those who knew Ekpu better have told us emphatically that he reigned with “honour”, in “self-respect” and “respect for others” as much as Kelly, whom he surpassed in tenure of office by two years. A mind-boggling combination that I cherish.
Zoom to 1979. It is unforgettable that l never in my wildest imagination foresaw one’s once and only closest physical encounter with Ekpu, that became defined with a mixed feeling of sorrow and joy for me. As a student of the University of Benin, one day in 1979, an inspiration drove me into dashing to the Bishop’s Court along Airport Road in Benin City, to beg for Ekpu’s comfort over an ailment I was battling with. Never mind that my eldest sister, Mrs. May Unubun, was an esteemed nurse. For I was confident in the ability of the Most Reverend to draw from the miraculous healing might of Jesus Christ over the sick.
Leaving out the details (as TV news readers are fond of saying) of the affliction as it was between Ekpu, the doctor and me, the meat of it was that Bishop was an agent of compassion; calming me down, attending to me swiftly, and eventually directing me to the doctor’s clinic along First East Circular Road, with his complimentary card as covering note.
​Not before laying his hand (I think the one with a ring) on my head to bid me good-bye. It gave me a momentous psychological satisfaction (undoubtedly in truth), that for the second time in one’s life, I would be privileged to be cleansed by the exaltation of substantive Bishops. Particularly, at my age at those times.
The other side of the engagement was that between our brief discussion and the final blessing where I was jittering, bending down my head, including closing and opening my eyes with intermittent rapidity, inquisitive instincts led me to as much as the opportunity provided itself, steal looks at his amazing handsomeness, his robust physical composure at 48 (me 20), within his carriage in cassock devoid of self-conceit. Indeed, my experience was that, within his bishopric imprimatur was a true servant of God.
When reminiscing on the event, I dwell in thankfulness to His Lordship, I keep commending his personal secretary at the time who permitted my jiffy meeting with Ekpu without my having to wait for too long.
Fast forward to 1983 for another perspective. Ekpu left me with a legacy of describing him as a Nigerian patriot, in his wisdom to meditate in the affairs of state, an expediency in social mobilization. It was on account of his emotionally presented and indispensable Pastoral Letter titled “Choosing Political Leaders: Reflection in an Election Year”, towards a genuine democratic process, issued on 25th January, 1983 as Bishop.
Said he: “As a Christian I of course believe in God’s power and His goodness” to such as “encourage political office seekers to have some visions to seek votes and know where they seek to lead”. He urged “all candidates, political parties and every citizen to grow in political tolerance”, ending with “Nigeria, Nigeria my dear country. ‘I could not love thee dear, so much loved, I not honour more”’.

Looking back, for those who had ears but refused to hear, the outcome of that civic exercise remains a reference point for evaluating visioners like him, for judging where our country is in our contemporary time.
I cannot now exactly pinpoint where I picked the pamphlet from, but most likely a Church or as it was distributed to staff of the Nigerian Television Authority, Benin City, I, being a renewed one that year. It became a tool for my fellowship with Ekpu psychologically, in trying hard to adhere to ethical standards in journalism while covering the July general elections, as our Manager News and Current Affairs, Professor (then Mr.) Tonnie Iredia, drummed it into our ears. Therefore, I am beholden to Ekpu. For he encouraged me to enthusiastically build myself in the vocation as I handled reportorial and editorial responsibilities on politics over many years.
For one’s years as an active resident diocesan lay person and being far from it, during which Ekpu passed over the staff of discipleship to Most Reverend Richard Burke in 2007 and Most Reverend Augustine Akubeze in 2011, I busied myself animating Ekpu’s phenomenal touch in advancing the body and spirit of the universal church. Doing so goes with a committed expression of love for him.
​One, from the prism of his choice of Et Unum Sint! as his motto, translated into “That they may be one”, in attaining to the Kingdom of God, founded in the prayer of Christ. Without claiming full comprehension of or participation in the dictum, my understanding of it is that it enabled me to lean to the Cross as “IN CRUCE, SALUS”, a phase eternally lodged on the wall of the front entrance of Holy Cross Cathedral Church, Benin City. Each time I visited the Church or was driven past it, I'd be woken from slumber to the fact that it is the Cathedral of Archbishop Ekpu. What that always meant was I’d be suffused in contemplation, of imageries of him, that pounded me to reorder my mind (or more poignantly as a warning) of what it takes to live in strict conformity with being always in the presence of the Lord.
​Two, as much as I cannot now exactly factor in whether or not, or when I ever witnessed Ekpu’s handmaid in the Transubstantiation of bread and wine into the real Body and Blood of Christ at Mass, the visions I built of him in the mystical process were not in vain.
Three, from my appreciation of Ekpu’s voluntary exit rested on the submissions made by church authorities, as I have read them, that he did not interfere with the work of his successors thereafter. Even though the depth of it is unknown to me, I can now place my impelling interest in garnering some satisfaction of how the current presiding Archbishop Akubeze, by his persona and within a dedicated routine, has as much as possible accomplished what is tangible in integrating the faithful in the archdiocese. To that extent, my reading of it is that there existed a bond of fellowship between Ekpu and Akubeze that was beyond the full understanding of mere human beings but, that of the abundance of the guidance of the Holy Spirit. For the latter zealously superintended over the laying to rest of the former, for his precious goodness to be a memorial for a long time to come.
Since his transition coincided with the day of the Solemnity of the Transfiguration of the Lord Jesus Christ, memories of my examining it is that with Ekpu’s reported dexterous life in the priesthood, that should earn him the zenith of piety, the consequence being that his great soul would be among those of the faithful departed well rested in Heaven. In my human assumption, is a certainty that he could be taken in the likeness of a Saint. Yet again in my ordinariness, that is if his unabashed lovely and gentle face as I knew it, is anything to go by, in the first instance.
​Aghast I was while taking the breaking news of Ekpu’s passage. And then processing it as it became a developing story as it gained momentum the next day, when my sister, Mrs. Joy Osakwe, transmitted excerpts of the commentaries she was gathering, with Benin City as the primary source, accompanied by a terse official statement by the Chancellor of the Benin City Catholic Archdiocese, Very Rev. Fr. Michael Oyanaofoh, for our family WhatsApp platform. Of course, the passing of the man had by then generated an outpouring of grieving from the flock in the immediate environment, within Nigeria, and all over the world.
​If I jotted down in my diary that “The news really reached me with a personal feeling”, it was prompted by a reminder that Archbishop Ekpu was someone I owed a depth of gratitude for all time, after tasking his retentive memory (of which I was informed was yet resounding) when I sought to be educated on when the Holy Cross No.2 (now Oguola) Primary School in New Benin area of the city, my last school at that level, was founded. The troubled heart of mine, urging to infuse an important fact of a text in my book writing venture needed a huge relief.
I remember the departed Archbishop Emeritus so well because l had pestered the life of my friend Very Rev. Fr. Thomas Yakubu-Gowon Abdul-Salami, and through him Oyanaofoh and to Ekpu’s Private Secretary, Rev. Father Freedom Omodiale in that order, during the ongoing Lenten season of the year outside their tenacious religious obligations for an answer. It was Omodiale, who, in a snap chat of Tuesday, 12th March, unequivocally stated that “From His Grace, the school was established in 1928”. Why will I not be eternally appreciative of such a privileged gesture.
​As this revelation would have it, it is heartening that a parental obligation to the Catholic-owned Veritas University, Bwari, Abuja in 2023, won me a captivating experience of the footpath to the immortalization of the new building of the university’s College of Medicine named after Ekpu, even before departing our earthly realm.
​But what is the inspiration to it? As the story goes, and this is profound for me to commend the recipient, the donor, Mr. Johnson Ikhide, was into solemnizing with His Grace, perhaps because of the cordial relationship between them. I was moved that the university authorities led by the Vice Chancellor, Rev. Father Professor Hyacinth Ichoku, have described the project as that which “aligns very well with the long Catholic tradition of emphasis on spiritual, moral, intellectual and human capital development, ‘that they may have life and have it to the full”’. (John 10:10). Which is why I am pleased that my further adventurism unveiled that the ground breaking and foundation laying ceremony corresponded with the 91st birthday anniversary of the beneficiary that Thursday, 26th October. And to be sure, my ruminating over the epochal event was that it must have been driven by the Church’s heritage of meticulously preserving historical records for educational purposes, a pursuit that Ekpu gave his best to, and won him a reputation. With it, I win a lesson that I should strive to do what is worthwhile for the progress of humanity.
May the soul of Archbishop Emeritus Most Reverend Patrick Ebosele Ekpu continue to rest graciously in the bosom of the Lord Almighty. And may the Archdiocese of Benin City, in receiving showers of blessings poured forth by our Saviour Jesus Christ, grant us the courage to continue supporting our guardian, Archbishop Akubeze, and for the Church to remain resilient in withstanding the pressures of unfriendly forces, through the Holy Spirit, Amen!
To wrap up. Dear reader, if this piece goes well with you as my modest tribute to His Grace Patrick Ekpu as a model Sheperd, I’d feel truly fulfilled, that, what I couldn’t immediately deliver due to my inability to locate certain personal written records and library materials, especially the Pastoral Letter kept in my archives, at the time of his passage, has now come to be.

Emma Okondo is formerly Deputy Director News at NTA Headquarters, Abuja.

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