University of Redlands Pride Center

University of Redlands Pride Center The Pride Center serves as the meeting space for student groups and host speakers, discussion groups and community events.

The Pride Center was opened in 2005 after students campaigned for funding from the University for a safe space for people who identified as lesbian, gay, bisexual, transgender, queer or allies and for those that wanted to have a resource on campus for exploring such topics. LGBTQ programs at the University of Redlands provide a holistic environment for LGBTQ students, staff and faculty and allies

to develop an inclusive community. Through speakers, trainings and student events, we provide a vibrant atmosphere for discussion on issues affecting the LGBTQ community on the international, national, local and campus levels. We acknowledge the importance of understanding the intersections of race, class, gender, disability and other identities in developing a holistic concept of sexual identity. Some of the events we help put on are National Coming Out Week, Drag Ball, Pride Week, National Day of Silence, Transgender Day of Remembrance, and Lavender Recognition Ceremony for graduating seniors. The Pride Center also has a great library of books and resources for and about the LGBTQA community. The following are some student clubs and organizations that operate out of the Pride Center:

• People Representing Individuality, Diversity, & Equality (PRIDE) Alliance provides a safe and supportive atmosphere for all students who are looking to explore and/or define their sexual identity through social and political activity.

• Safe Space Allies seeks to encourage acceptance and appreciation of GLBT members of the community by providing Ally training and awareness campaigns.

11/22/2022

The U of R Pride Center stands united against hate in all its forms and in solidarity with our LGBTQIA2S+ community in Colorado Springs. This latest atrocity happened hours before Transgender Day of Remembrance, an annual observance to raise awareness of and honor the pain suffered by the LGBTQIA2S+ community because of discrimination and violence.

Devastating moments of violence as this one can be re-traumatizing for those who have been the victims of anti- LGBTQIA2S+ hate and violence, and some may find comfort in speaking with someone. Students may access 24/7 counseling services through timelycare.com/Redlands and employees through the Employee Assistance and Advocacy Program.

Since many students, faculty, and staff are leaving early for the holiday break, the Pride Center will be open all day Monday, November 28, where we will be holding space for each other. We are fully committed to supporting and serving all students and employees, no matter their identity or gender expression.

The Transgender & Gender Nonconforming Group meets on Fridays at 11 a.m. in the Counseling Center, and the LGBTQIA2S+ Group meets on Mondays at 4 p.m. in the Community Service Lounge, 2nd floor Hunsaker.

TimelyCare Web

The LGBTQ Victory Institute invites students to apply to the Victory Congressional Internship, a Spring internship oppor...
10/15/2020

The LGBTQ Victory Institute invites students to apply to the Victory Congressional Internship, a Spring internship opportunity that will begin virtually and then transition to an in-person internship in Washington, DC during Summer 2021.

Applications are due by Nov. 23!

The Victory Institute's Victory Congressional Internship and Victory Congressional Fellowship are developing the next generation of out public leaders.

Sylvester (1947-1988)Known as the true "Queen of Disco" with a falsetto that could reach the high heavens.  Praised for ...
06/26/2020

Sylvester (1947-1988)

Known as the true "Queen of Disco" with a falsetto that could reach the high heavens. Praised for his vocal abilities, he was a true entertainer with a flamboyant, androgynous appearance that took the disco era by force. He will always be remembered as a major activist during the HIV/AIDS epidemic in the late 80’s.

In the late 60’s, he had been a member of the Disquotays, a group of fierce, black, teenage drag queens “somewhere between a street gang and a sorority house”, as one former members put it. They openly flouted California’s law against public cross-dressing by wandering the streets of South Central Los Angeles in full drag, and threw outrageous parties.He graduated from high school wearing a blue chiffon dress and a beehive wig, and later moved to San Francisco and joined the Cockettes, a cross-dressing hippy performance art troupe, singing old blues songs and jazz standards in his astonishing gospel-trained voice.

In the early 70’s, he made a bid for mainstream success fronting the Hot Band. David Bowie was an admirer, but the US wasn’t ready for an androgynous black man doing covers of Neil Young songs. The band was also threatened with violence when they toured in southern states. He scored another record deal as a solo artist on the basis of a nightclub act that was packing them into the bars in San Francisco’s Castro district. “Sylvester preferred to work with straight musicians,” says James Wirrick his lead guitarist and songwriter. “He used to say: ‘There’s only room for one queen in this band and I’m it.’”

Sylvester’s “Mighty Real” remixed a gospel song and became a pioneering disco record, musically and socially. It’s one of Billboard’s top LGBTQ anthems. You Make Me Feel (Mighty Real) has lasted because it’s an incredible, timeless pop record, strong enough to transcend its era. But perhaps there are other, deeper reasons. “Where does the power of that song come from? Why has that power lasted?” says biographer Joshua Gamson. “I think it has to do with Sylvester’s ability to bring together these things that were on the margins – traditionally excluded from value – and bring them right into the center.” It was a huge global hit. When Sylvester arrived in London to promote it, at gay and straight clubs alike, they were packed.

And perhaps it has something to do with what a curiously modern figure Sylvester seems, proudly genderq***r before anyone used that term: a man one day and a woman the next, depending on their mood. “More than just a drag queen or a gay guy or a tr*******al – he was all of that,” one friend recalled. As Sylvester himself told a New York audience in November 1978, while basking in the first flush of fame that You Make Me Feel (Mighty Real) brought him: “Sometimes, folks make us feel strange, but we’re not strange. And those folks – they’ll just have to catch up.”

A few months before he died, Sylvester appeared in the 1988 Gay Pride Parade in San Francisco. He was emaciated and weak and rode in a wheelchair. But he didn't want to hide; he wanted the crowds along Castro Street to see him. "It was part of the same almost philosophy of realness — like, this, this is being real," Gamson says. "This is mighty real, to be marching in the Gay Freedom parade looking 40 years older than you are. And people, knowing that they've seen this icon of their freedom, they see him as a symbol of the devastation that AIDS took on the community."

Sylvester made sure to champion that community even after he died. In his will, he left his share of future royalties for "You Make Me Feel (Mighty Real)" to two San Francisco nonprofits - the AIDS Emergency Fund and the meals program Project Open Hand.

Audre Lorde (1934-1992)Lorde was a Caribbean-American writer, radical feminist, womanist, le***an, and civil rights acti...
06/24/2020

Audre Lorde (1934-1992)

Lorde was a Caribbean-American writer, radical feminist, womanist, le***an, and civil rights activist. One of her most notable efforts was her activist work with Afro-German women in the 1980’s. She spoke on issues surrounding civil rights, feminism, and oppression. Her work gained both wide acclaim and wide criticism, due to the elements of social liberalism and sexuality presented in her work and her emphasis on revolution and change.

Audre Lorde’s identity as a “black le***an feminist socialist mother of two, including one boy, and a member of an inter-racial couple” created an intense intersectionality from which spawned some of the most powerful essays and poetry that are still being used today in q***r theory, feminist theory, critical race studies and African-American studies. Among her most notable works are “Coal” (1976), “The Black Unicorn” (1978), “The Cancer Journals” (1980) and “Zami: A New Spelling of My Name” (1982). She once said, “I write for those women who do not speak, for those who do not have a voice because they were so terrified, because we are taught to respect fear more than ourselves. We’ve been taught that silence would save us, but it won’t.”

Her poetry embodied themes of love, fear, racial and sexual oppression, survival, and urban struggle. She was a prolific writer who explored the feelings and suffering of marginalized groups.She also focused on her experiences as a woman, a le***an, an African American, and a mother. Her poetry reflected all of these experiences as well as events unfolding over time. Her writing described the necessity for social action against racism and sexism.

In 1968, Lorde was awarded a grant from the National Endowment for the Arts. In the spring of that same year, she became poet-in-residence at Tougaloo College, an HBCU in Mississippi. It was at Tougaloo that she met her companion, Frances Clayton. Audre Lorde died November 17, 1992 in St. Croix.

Bayard Rustin (1912-1987)Known a master strategist, forward-thinking pacifist, and tireless civil rights activist, Bayar...
06/22/2020

Bayard Rustin (1912-1987)

Known a master strategist, forward-thinking pacifist, and tireless civil rights activist, Bayard Rustin is often remembered as the organizer of the historical 1963 March on Washington, one of the largest non-violent protests ever held in the US (Remember MLK’s “I have a dream speech”). His decision to come out way before it was safe also speaks to his strength of character. He was an expert in non-violent protests which made a deep impact on the civil rights movement. In a time of , it is imperative that we know those who led the march before us.

Bayard Rustin was a gay civil rights icon. In 1947 as a member of the Fellowship of Reconciliation, Rustin planned the "Journey of Reconciliation", which would be used as a model for the Freedom Rides of the 1960's. He was a mentor to Dr. King in the practice of nonviolent civil resistance and was an intellectual and organizational force behind the movement during the 1950's and 1960's. Healso organized protests in England and studied Ghandi’s principles. Living as an openly gay man put him at odds with the cultural norms of his day so he often worked behind the scenes or outside of the movement.

Born in 1912 in West Chester, Pennsylvania, Rustin was raised a Quaker and his family was engaged in civil rights activism. He was a lifelong pacifist due to this Quaker upbringing (Redlands Quaker shake!) and attended Wilberforce University, Cheney State Teachers College, and City College of New York. Bayard was a charismatic man and earned a living as a singer in nightclubs while living in New York City.

In the 1940's he met A. Philip Randolph and worked with him on various proposed marches in Washington D.C. to protest segregation in the US military. Because of their experiences together, when Randolph was name to head the March on Washington for Jobs and Freedom in 1963, he appointed Rustin as Deputy Director and overall logistical planner. In 1947, Rustin and George Houser, executive secretary of CORE (Congress of Racial Equality), organized the Journey of Reconciliation which was the first of the Freedom Rides which challenged segregation on interstate buses. Rustin was arrested for violating state laws regarding segregated seating on public transportation and served twenty-two days on a chain gang.

With the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965, his talents and tireless work were transferred to human rights and the gay rights movement. In the 1970's and 1980's he worked as a human rights and election monitor for Freedom House and also testified on behalf of New York State's Gay Rights Bill. Bayard Rustin died on August 24, 1987 at the age of 75.

President Barack Obama honored Rustin posthumously with a Presidential Medal of Freedom in 2013 on the 50th anniversary of the March on Washington.

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East Drive
Redlands, CA
92373

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